In film and in television, the concept of a âstrong female protagonistâ is often a way of saying âa woman in a movie or TV show doing manly things in a manly setting while being a woman.â
Think of the recent films and TV shows that have been praised for strong female protagonists: Wonder Woman, the Star Wars movies Rogue One and The Last Jedi, Mad Max: Fury Road, Game of Thrones, Westworld, The Americans, Orphan Black, Atomic Blonde, and Good Girls, among many others. All of these examples feature complicated, resilient, brave women engaging in the kinds of activities â firing guns, wielding lightsabers, overall butt-kicking â generally reserved for men, set in genres traditionally considered âmasculine.â Being a badass woman in film and TV has often meant engaging in testosterone-tinged behavior in milieus ordinarily ruled by men.
But lately, several TV shows and films are taking the strong female protagonist into new territory by infusing familiar story frameworks with more blatantly feminine vocabulary. The fierce women in TV shows like Killing Eve or movies like Oceanâs 8 openly appreciate quote-unquote girly things like beautiful clothes and fine jewelry. They even wield them as weapons or tools in ways we rarely see in similar stories with male protagonists.
Killing Eve, the BBC America series starring Sandra Oh as MI5 officer Eve Polastri and Jodie Comer as the ruthless Russian assassin Villanelle, serves as the best example. At its core, Killing Eve is a classic cat-and-mouse thriller that traffics in the stuff of Jason Bourne movies or more horrifying cinematic works like Se7en and The Silence of the Lambs. Except in this case, both the cat and the mouse are women.
When the conniving Villanelle needs to get a job done, she not only relies on her feminine wiles, she often uses items associated with female beauty to carry out her murders. In the first episode, after infiltrating a mansion in Tuscany, she offs her victim by stabbing him in the eye with a hairpin that doubles as a poison-filled syringe. In episode two, she snuffs out a woman, but this time the poison takes the form of perfume. In either case, Villanelle could have used a gun or a knife, but instead, she chooses something pretty and therefore more innocuous. The male victim dies because he doesnât even notice a thing like a hairpin â heâs too focused on the prospect that Villanelle might be a potential conquest â and certainly doesnât realize it could be something potentially dangerous. The female victim dies because she, too, doesnât foresee danger, but also because she is enticed by the fragrance and, more importantly, Villanelleâs made-up story about having been inspired by the womanâs career. Villanelle seduces her on womanly terms, with words evocative of female empowerment.
Villanelle knows how to seduce Eve, too. When she wants to communicate with the spy whoâs obsessed with finding her, Villanelle doesnât send a cryptic note or leave behind a coded clue. She returns Eveâs missing suitcase and fills it with meticulously wrapped sweaters and dresses, along with a box of Villanelleâs signature perfume and a note that says simply, âSorry baby.â Itâs like Eve is being stalked by Stitch Fix and Sephora. Eve is both horrified and tempted to try on the gifts sheâs been given.
When the two finally confront each other in person, they wind up in Eveâs kitchen, a sphere typically considered a âwomenâs space.â All Villanelle wants, she says, is to have dinner together and talk, the same thing many women want from their partners. In another clever subversion of gender expectations, Eve heats up food previously prepared by her husband â heâs the real cook in that relationship â and the two talk until things almost, but not quite, turn violent. When Villanelle pulls a weapon on Eve, itâs a kitchen knife thatâs normally used to dice up vegetables. Everything about this scene, right down to the charged hint of sexual attraction, announces that itâs an interaction between two women. Their gender and their understanding of each other on gendered terms completely dictates the way they talk to each other, in words unspoken and not.
Itâs also worth noting that during this encounter, Eve is initially dressed in an evening gown that Villanelle sent to her. Fashion is practically another character in Killing Eve â series creator Phoebe Waller-Bridge is âvery interestedâ in clothing, according to costume designer Phoebe de Gaye â which is yet another case of the show speaking in feminine terms. Thatâs also true in Oceanâs 8, the heavily hyped all-female take on the George Clooneyâled heist films. This time around, the ringleader with the last name Ocean (first name: Debbie) is played by Sandra Bullock, who assembles a full-on lady gang to pull off an audacious crime: the theft of Cartierâs Jeanne Toussaint necklace, worth $150 million, from the Metropolitan Museum of Art, in the middle of the Met Gala.
Style was always a key element in the Oceanâs movies but, again, this time the style is very much defined by women. The tuxedos donned by Clooney, Brad Pitt & Co. have been replaced by stilettos, dresses, and the feminized blazers and skinny, edgy ties worn by Cate Blanchett. Even the heistâs setting has a more female vibe: While the Met Ball is, obviously, attended by famous, well-connected members of both genders, itâs the women in their elaborate, often over-the-top gowns who grab most of the attention (and women, in general, who tend to pay more attention to it). Debbie Ocean and her cohorts, instinctively understand what a baller move it would be to slide out of the Met Ball with a valuable diamond necklace in their possession.
Of course, part of the thrill in Oceanâs 8 is the same as in any heist movie: Itâs based in the adrenaline rush of finding out whether they can pull off the impossible. But an equally big thrill comes from the prospect of simply getting to enter the Met Ball itself. The filmâs subtext â which slyly comments on the fact that women and the things they value are often dismissed, in Hollywood and elsewhere â suggests that the pleasure of a successful heist will be magnified because the women will walk away, in plain sight, with a treasure thatâs named after a woman and coveted by many women. The movie also tells us that women are uniquely equipped to execute on that front: As Debbie explains to Blanchettâs Lou after she asks why they donât hire a man to join the heist planning committee, âA Him gets noticed. A Her gets ignored. And for once, weâd like to be ignored.â
Killing Eve and Oceanâs 8 are the best recent pop-cultural examples of narratives that are awash in feminine sensibilities, but they are not the only ones. The money-laundering ladies of TBSâs Claws, whose second season begins Sunday, fly under the radar by operating a nail salon, their blinged-out talons serving as a metaphorical distraction from their roles in a criminal enterprise. The handmaids of The Handmaidâs Tale have many things stripped away from their lives and bodies, but their most immediately visible loss is their ability to dress themselves with any sense of individuality, grace, or flair. The trans women of FXâs Pose, set in the New York ball culture of the 1980s, use fashion to express their competitive nature and their true identities. They make names for themselves by competing in high-stakes game of dress-up, where they subject themselves to harsh judgment from their peers as well as actual judges. Thereâs something fitting about these voguing masters asserting their womanhood by experiencing, in a more dramatic context, what all women deal with every day: ruthless assessments of their appearances.
Meanwhile, the âtopple the patriarchyâ spirit of AMCâs new drama Dietland comes across loudly in the allusions to a masked feminist vigilante group, Jennifer, that enacts punishment on abusive men. In the first handful of episodes, the brief glimpses of Jennifer are reminiscent of the Joker and his bank robbing crew in the opening sequence of The Dark Knight. This is, again, women speaking via visual language typically associated with men. But other pieces of the series unfold in a super-feminine atmosphere: specifically, the offices of Daisy Chain, a teen fashion and beauty magazine that employs the showâs protagonist, Plum Kettle (Joy Nash). Dietland calls into question the entire ethos of publications like Daisy Chain, which teach girls their looks are of paramount importance. But it doesnât suggest that women are foolish or vapid for caring about fashion, makeup, or other aesthetic trappings.
In the pilot, Dietland introduces us to the beauty closet, which is as gorgeous and tricked-out with product as any of the storage areas glamorized on Sex and the City, Ugly Betty, or The Bold Type. But itâs also a basement-level exercise in contradictions. On one hand, Julia (Tamara Tunie), the overseer of the closet, tells Plum that publishing companies like Austin Media, which owns Daisy Chain, convince women âto pay them to tell us how broken we are. Then we pay for the products to fix it. But weâre never fixed.â On the other, Julia is a pusher of these so-called fixes. After Plum points out that itâs âhuman natureâ to âlike pretty things,â Julia begins to apply lipstick and blush to Plumâs face, an act of female generosity that causes Plum to get teary. âDoesnât anyone ever tell you youâre beautiful, just as you are?â Julia coos. Itâs a deeply ironic thing to say while sheâs covering Plum in makeup. But only a woman would understand how persuasive it is to hear these mixed messages, because so many women paradoxically want to be their pure, unvarnished selves and also enjoy the feel of powder and gloss on their skin. Like Villanelle on Killing Eve, Julia knows exactly which of Plumâs self-care-hungry buttons to push.
Where Killing Eve is a feminized spin on the spy thriller and Oceanâs 8 is the ladiesâ version of the all-male heist flick, Dietland takes a category of storytelling â the light, stylish TV equivalent of chick lit â and skews it toward something darker in order to wrestle with feminist subject matter. Other contemporary shows also tinker with the tropes of traditionally female genres to similar ends, as Crazy Ex-Girlfriend does with the rom-com, and Jane the Virgin does with the telenovela. In their various idiosyncratic ways, each of these narratives prove that feminine signifiers are as meaningful and resonant as symbols of masculinity. Alongside âstrong female characterâ vehicles like Wonder Woman or Westworld, the figures in Killing Eve or Oceanâs 8 or Dietland prove there are millions of valuable ways to show audiences what formidable women look like.
As Julia tells Plum in Dietland, âYou are a woman. You should decorate yourself however it pleases you.â Increasingly, and thankfully, thatâs what TV shows and movies about women are doing.